| Abetment | Assistance or encouragement by aid or countenance, especially in crime. |
| Acephalous | Without a leader or chief; Deficient in the beginning as in false grammatical structure. |
| Acolyte | The word acolyte is derived from the Greek word akolouthos, meaning companion, attendant, or helper. |
| Adage | A saying often in metaphorical form that embodies a common observation. |
| Akrasia | the state of acting against one’s better judgment |
| Anomie | A personal condition resulting from a lack of norms. |
| Anthology | A collection of literary pieces, such as poems, short stories, or plays. |
| Antiquarian | An aficionado of antiquities or things of the past. |
| Apocryphal | Of doubtful authenticity, or lacking authority |
| Apollonian | Harmonious, measured, ordered, or balanced in character |
| Apologetics | the discipline of defending a position (often religious) through the systematic use of information |
| Arbitrage | the practice of taking advantage of a price difference between two or more markets |
| Argot | The jargon, slang or peculiar phraseology of a class; originally that of thieves and vagabonds. |
| Autopoiesis | From a very general point of view, the notion of autopoiesis is often associated with that of self-organization. However, an autopoietic system is autonomous and operationally closed, in the sense that every process within it directly helps maintaining the whole. |
| Axiomatic | Evident without proof or argument. |
| Bagatelle | something of little value or importance; a trifle. |
| Bellicose | favoring or inclined to start quarrels or wars |
| Bellwether | One that serves as a leader or as a leading indicator of future trends |
| Benificent | Doing or producing good; performing acts of kindness and charity |
| Bourgeoisie | The middle or property-owning class. |
| Bricolage | Make creative and resourceful use of whatever materials are at hand (regardless of their original purpose), or work created by such process. |
| Cadre | The core of a managing group, or a member of such a group. |
| Calumny | A falsification or misrepresentation intended to disparage or discredit another. |
| Catalyze | Cause (an action or process) to begin. |
| Chalybeate | Mineral spring waters containing salts of iron. |
| Chicanery | A trick; deception by trickery |
| Cicerone | Cicerone is an old term for a guide, one who conducts visitors and sightseers to museums, galleries, etc., and explains matters of archaeological, antiquarian, historic or artistic interest. |
| Clade | Group consisting of a species (extinct or extant) and all its descendants. |
| Clerisy | Educated people considered as a group; the literati. |
| Cloture | Terminate a debate by calling for a vote |
| Comport | Behave ; especially : to behave in a manner conformable to what is right, proper, or expected |
| Concomitant | Existing or occurring with something else, often in a lesser way. |
| Conflation | When the identities of two or more individuals, concepts, or places, sharing some characteristics of one another, become confused until there seems to be only a single identity — the differences appear to become lost. |
| Confluence | a coming or flowing together, meeting, or gathering at one point |
| Conscript | One who is compulsorily enrolled, often into a military service; a draftee. |
| Convivial | Of or relating to a feast or entertainment |
| Corrolary | a statement which follows readily from a previous statement. |
| Cosmogony | Scientific theory concerning the coming into existence or origin of the universe, or about how reality came to be. |
| Coup de Grace | A death blow intended to end the suffering of a wounded creature. |
| Cozen | to deceive, win over, or induce to do something by artful coaxing and wheedling or shrewd trickery |
| Crepuscular | Of, or related to twilight; dim |
| Cruft | jargon for computer software or hardware that is of poor quality |
| Desideratum | Something that is wished for, or considered desirable. |
| Didactic | Instructive or intended to teach or demonstrate, especially with regard to morality. |
| Diffident | Lacking confidence in one’s self; distrustful of one’s own powers; |
| Dilatory | Intentionally delaying (someone or something), intended to cause delay, gain time, or defer decision. |
| Dilettante | A person who claims an area of interest, such as the arts, without real commitment or knowledge. |
| Dispensation | A particular arranagement or provision, especially of providence or nature. |
| Dogma | the established belief or doctrine held by a religion, ideology or any kind of organization: it is authoritative and not to be disputed, doubted or diverged from. |
| Dynamo | a machine for converting mechanical energy into electrical energy |
| Effrontery | insolent and shameless audacity |
| Elision | the omission of one or more sounds (such as a vowel, a consonant, or a whole syllable) in a word or phrase, producing a result that is easier for the speaker to pronounce. |
| Emeritus | a post-positive adjective that is used to designate a retired professor, bishop, or other professional or as a title |
| Enclave | a distinct territorial, cultural, or social unit enclosed within or as if within foreign territory |
| Entente | An informal alliance or friendly understanding between two states. |
| Enthalpy | a measure of the total energy of a thermodynamic system |
| Epigenesis | the unfolding development in an organism |
| Epiphenomenon | a secondary phenomenon that occurs alongside or in parallel to a primary phenomenon. |
| Episodic | Of or limited in duration or significance to a particular episode |
| Epistemology | the branch of philosophy concerned with the nature and scope (limitations) of knowledge. |
| Epochal | Unique or highly significant; momentous. |
| Equivocal | A word or expression capable of different meanings; an ambiguous term |
| Eschatology | A part of theology and philosophy concerned with what are believed to be the final events in history, or the ultimate destiny of humanity, commonly referred to as the end of the world |
| Espial | A taking notice of something; a discovery. |
| Euphamism | a word or phrase that is used in place of a disagreeable or offensive term. When a phrase becomes a euphemism, its literal meaning is often pushed aside. In linguistics, the process of coining euphemisms is called taboo deformation. |
| Exhortation | Language intended to incite and encourage; advice; counsel; admonition. |
| Explicate | to explain meticulously or in great detail; to elucidate; to analyze |
| Exposition | One of four rhetorical modes of discourse, the purpose of which is to inform, explain, analyze, or define. |
| Expropriation | the act of depriving of ownership or proprietary rights |
| Extirpate | To pull up by the roots; To destroy completely; to annihilate. |
| Extraterritoriality | The state of being exempt from the jurisdiction of local law, usually as the result of diplomatic negotiations. |
| Fecundity | The ability to cause growth or produce offspring. |
| Felicitous | Working out well, happening at the right time. |
| Fructify | to bear fruit |
| Garrulous | Excessively or tiresomely talkative. |
| Gnostic | possessing intellectual or esoteric knowledge of spiritual things |
| Grandiloquent | speaking or expressed in a lofty style, often to the point of being pompous or bombastic. |
| Gravitas | High seriousness, as in a person’s bearing or in the treatment of a subject. |
| Habituation | The psychological process in humans and animals in which there is a decrease in psychological response to a stimulus after repeated exposure to that stimulus over time. |
| Hackneyed | Repeated too often; cliched and unoriginal. |
| Iconoclast | An iconoclast is someone who performs iconoclasm — destruction of religious symbols, or, by extension, established dogma or conventions. |
| Idiom | an expression whose meaning is not predictable from the usual meanings of its constituent elements or from the general grammatical rules of a language |
| Idiomatic | Pertaining or conforming to the mode of expression characteristic of a language. |
| Impudent | Not showing due respect |
| Impugn | To verbally assault, especially to argue against an opinion, motive, or action; to question the truth or validity of. |
| Ineffable | incapable of being expressed or described in words; inexpressible |
| Inscrutable | difficult or impossible to comprehend, fathom or interpret |
| Inter alia | among other things |
| Interregnum | a period of discontinuity or “gap” in a government, organization, or social order |
| Intransigent | refusing to agree or compromise; uncompromising; inflexible |
| Juxtaposition | two objects or texts that oppose one another |
| Laconic | Using as few words as possible; pithy and concise. |
| Laity | A person who is a member of a Religious order who is not ordained legitimate clergy. |
| Lemma | a proven statement used as a stepping-stone toward the proof of another statement |
| Logical Tautology | a compound propositional form all of whose instances are true, as “A or not A.” |
| Lugubrious | gloomy, mournful or dismal, especially to an exaggerated degree. |
| Matriculate | to enroll as a member of a body and especially of a college or university |
| Maturate | to mature, ripen or develop |
| Mendacity | A lie; a falsehood |
| Missive | A written message; a letter, note or memo. |
| Mooring | Casting an anchor, or becoming fastened. |
| Munificent | Very liberal in giving or bestowing; lavish. |
| Nekulturny | Russian pejorative term. Literally means uncultured, but has connotations of white trash, chav, or naco. |
| Neologism | The use of words that only have meaning to the person who uses them. |
| Neoteny | The retention, by adults in a species, of traits previously seen only in juveniles. |
| Nodal | being, relating to, or located at or near a node |
| Nostrum | a scheme, theory, device, etc., especially one to remedy social or political ills; panacea. |
| Obloquy | Abusive language or disgrace suffered from such. |
| Oeuvre | A substantial body of work constituting the lifework of a writer, an artist, or composer |
| Omnibus | Including or covering many things or classes |
| Ontology | A formal, explicit specification of a shared conceptualization. |
| Opprobrium | the disgrace or the reproach incurred by conduct considered outrageously shameful; infamy |
| Palliative | Relieving or soothing the symptoms of a disease or disorder without effecting a cure |
| Panegyric | A formal public speech, or written verse, delivered in high praise of a person or thing |
| Parry | To avoid, deflect, or ward off (an attack). |
| Parse | To split a file or other input into bits of data that can be easily stored or manipulated. |
| Pastiche | a work of art, literature, film, music or architecture that openly imitates the work of a previous artist, sometimes with the intent of satire. |
| Peradventure | Chance, uncertainty or doubt. |
| Peremptory | Positive in opinion or judgment; absolutely certain, overconfident, unwilling to hear any debate or argument (especially in a pejorative sense) |
| Pernicious | Causing death or injury; deadly; or causing much harm in a subtle way. |
| Perquisite | Any monetary or other incidental benefit beyond salary. |
| Perspicacious | Having or showing penetrating mental discernment; clear-sighted |
| Peurile | Childishly silly and trivial. |
| Phalanx | A large group of people, animals or things, compact or closely massed, or tightly knit and united in common purpose. |
| Plebeian | Of or pertaining to the common people. |
| Polymath | A person whose expertise spans a significant number of different subject areas. |
| Potemkin | Something that seems impressive but in fact lacks substance. |
| Potentate | A powerful leader; a monarch; a ruler |
| Premonish | Archaic word meaning to advise or warn in advance. |
| Procrustean | Tending to produce conformity by violent or arbitrary means |
| Prodigious | Impressively great in size, force, or extent; |
| Prosaic | Straightforward; matter-of-fact; lacking the feeling or elegance of poetry. |
| Proviso | A conditional stipulation. |
| Proxy | agent or substitute authorized to act for another person |
| Pugnacious | Readily disposed to fight; belligerent |
| Pulchritudinous | Having physical beauty; beautiful. |
| Pyrrhic Victory | a victory with devastating cost to the victor; implying that another such will ultimately cause defeat. |
| Querulous | Often complaining; suggesting a complaint in expression; fretful, whining |
| Recursive | pertaining to or using a rule or procedure that can be applied repeatedly. |
| Redolent | having or emitting fragrance; aromatic; suggestive; reminiscent |
| Remonstrance | disapproval; a formal, usually written, protest or objection. |
| Requisite | necessary |
| Retinue | A group of advisers, assistants, or others accompanying an important person. |
| Retrenchment | A cutting down or back; reduction. A curtailment of expenses. |
| Rhetoric | is the art of using language, especially public speaking and writing, as a means to persuade. |
| Riposte | A quick, clever reply. |
| Sagacity | The quality of being wise, or able to make good decisions. |
| Sanguine | Having the colour of blood; red. |
| Sectarianism | bigotry, discrimination or hatred arising from attaching importance to perceived differences between subdivisions within a group. |
| Secularism | the concept that government or other entities should exist separately from religion and/or religious beliefs. |
| Sedulous | Diligent in application or pursuit; constant, steady; steadily industrious; assiduous. |
| Seminal | highly original and influencing the development of future events |
| Semiotics | The study of signification and communication, signs and symbols, both individually and grouped into sign systems. It includes the study of how meaning is constructed and understood. |
| Shibboleth | Any distinguishing practice that is indicative of one’s social or regional origin. |
| Simulacrum | an image or representation without the substance or qualities of the original |
| Solidarity | A bond of unity between individuals, united around a common goal or against a common enemy |
| Solipsism | the philosophical idea that only one’s own mind is certain to exist |
| Sonorous | Full of sound and rich, as in language or verse. |
| Sophism | a specious argument used for deceiving someone |
| Soporific | Something inducing sleep, especially a drug |
| Specious | Seemingly well-reasoned or factual, but actually fallacious or insincere; strongly held but false |
| Spurious | false, not authentic, not genuine |
| Stagiare | Intern or apprentice. |
| Subtext | Content of a book, play, musical work, film, video game or television series which is not announced explicitly by the characters (or author) but is implicit or becomes something understood by the observer of the work as the production unfolds. |
| Superfluous | in excess of what is required or sufficient |
| Surfeit | excess; an excessive amount |
| Syncretism | the attempt to reconcile disparate or contrary beliefs, often while melding practices of various schools of thought |
| Tacit | Done or made in silence; implied, but not expressed; silent |
| Teleology | philosophy that holds that design and purpose analogous to that found in human actions are inherent also in the rest of nature |
| Transmogrification | To change into a different shape or form, especially one that is fantastic or bizarre. |
| Treacle | Cloying sentimental speech. |
| Tremulous | Trembling, quivering or shaking |
| Truculent | Of things or persons that are cruel or savage |
| Unctuous | Profusely polite, especially unpleasantly so and insincerely earnest |
| Vagabond | An individual who follows a wandering lifestyle within a sedentary society. |
| Vanguard | The foremost or leading position in a trend or movement. |
| Vitiate | to spoil, make faulty; to reduce the value, quality, or effectiveness of something |
| Whatsis | Something or someone whose name has been forgotten or is not known |
| Wheedle | To cajole or attempt to persuade by flattery. |
| Whither | Archaic and quaint way to say “to which place.” |
| Wonk | One who studies an issue or a topic thoroughly or excessively |


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